Confession and Bookkeeping

The Religious, Moral, and Rhetorical Roots of Modern Accounting

By James Aho

Subjects: Religion
Paperback : 9780791465462, 151 pages, June 2006
Hardcover : 9780791465455, 151 pages, September 2005

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Table of contents

Preface
Acknowledgments
1. The Problem

2. Roman Catholic Penance

4. Business Scruples

5. Medieval Morality and Business

6. The Notary-Bookkeeper

7. The Rhetoric of Double-entry Bookkeeping

8. Confession and Bookkeeping
Appendix
Notes
References
Index

A fascinating exploration of the connection between profit making and morality, this book illustrates how modern accounting had its roots in the sacrament of confession.

Description

Double-entry bookkeeping (DEB), modern capitalism's first and foremost calculative technology, was "invented" during the Middle Ages when profit making was morally stigmatized. James Aho examines the problematic of moneymaking and offers an explanatory understanding of the paradoxical coupling of profit seeking and morality by situating DEB in the religious circumstances from which it emerged, specifically the newly instituted sacrament of penance, that is, confession.

Confession impacted the consciences of medieval businessmen both through its sacramental form and through its moral teachings. The form of confession produced widespread habits of moral scrupulosity (leading to compulsive record keeping); the content of confession taught that commerce itself was morally suspect. Scrupulous businessmen were thus driven to justify their affairs to church, commune, and themselves. With the aid of DEB, moneymaking was "Christianized" and Christianity was made more amenable to the pursuit of wealth. Although DEB is typically viewed exclusively as a scientifically neutral account of the flow of money through a firm, it remains as it was originally devised, a rhetorical argument.

James Aho is Professor of Sociology at Idaho State University and is the author of many books, including The Things of the World: A Social Phenomenology and The Orifice as Sacrificial Site: Culture, Organization, and the Body.