A translation of Wang Daiyu’s Real Commentary on the True Teaching, the first and most influential work written in the Chinese language on Islam.

Art as yoga and meditation for artists, contemplative practitioners, art educators, and art therapists.

Draws on theology and queer theory to argue for the power of humiliating pleasures in a culture oriented very strongly to denying any enjoyment that is not about success.

Explores the meanings of G. I. Gurdjieff’s enneagram.

Explores the voices of current and former Catholic nuns as they share their lived experiences with Catholicism, both in accordance and in conflict with the institutional Church.

Looks at the Daoist Zhuangzi's critique of Confucianism.

A study of the roots and legacy of German Idealist philosophy for trinitarian theology.

Examines Buddhism, Confucianism, and Christianity in Korea, focusing on their mutual accommodation, exclusion, conflict, and assimilation.

Considers film as a form of Buddhist ritual and contemplative practice.

Examines how embodiment is conceived and experienced in South Asian religions.

Confucian philosopher Xunzi’s moral thought is considered in light of the modern focus on self-realization.

Uncovers an overlooked aspect of the Italian American experience.

Discusses the work of a central, but poorly understood, figure in the development of Persian Sufism, Aḥmad al-Ghazālī.

Presents integral approaches to ecology that cross the boundaries of the humanities, social sciences, and biophysical sciences.

A contemporary philosophy of religion that offers a phenomenology of love.

Explores the activities and political personas of women activists in Shiv Sena, a militant Indian political party.

A history of the concept of God through the lens of process thought.

Describes a Platonic personal spirituality based on reason that is readily accessible to people today.

A comprehensive exploration of the philosophical issues raised by mysticism.

Discusses the origins and cultural history of the Theravada Buddhist ideals behind the Thai institution of monarchy.

Discusses the conditions of possibility for intercultural and comparative philosophy, and for crosscultural communication at large.

Employs Robert Bellah’s notion of civil religion to explore East Asia’s Confucian revival.

Explores sacrificial practices across a range of contexts from prehistory to the present.

Looks at the concept of Ultimate Reality in Hinduism, Buddhism, Judaism, and Christianity.

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan.