Explores democracy with religious freedom and its dependence on theism.

The concluding volume in a trilogy advancing a systematic philosophical theology, this book presents a plausible sacred worldview for religious participation.

Explores the paradoxical symmetry between the divine and demonic in early Jewish mystical texts.

Reveals the triumphs and struggles of contemporary Christian congregations to express female imagery of God in worship.

Considers the legacy and future of radical theology.

Contributes a black Atlantic perspective to postmodernism, theology, and metaphysics.

Explores the rise of the idea of nothing in Western modernity and how its figuration is transforming and offering new possibilities.

The major death-of-God theologian explores the meaning and purpose of radical theology.

Discusses the two most important figures in early Jewish mythologies of evil, the fallen angels Azazel and Satanael.

Explores and critiques the so-called “decentering of the subject” in French phenomenology.

Explores the use of language in Christian theology.

Argues that philosophy, as multidisciplinary comparative inquiry, is essential to the contemporary academic study of religion.

A critical look at the development of the phenomenological approach to the study of religion, revealing its evaluative and metaphysical concepts.

Looks at how ecotheology has created a new vision of the natural world and the place of humans within it.

A philosophical consideration of key religious issues from a pragmatist’s perspective.

A history of the Sandemanians, a little-known but ultimately influential Christian sect in colonial America.

Examines the Jewish philosopher’s influence on theology, philosophy, medicine, and law, and his impact on later thinkers.

Brings an ecotheological perspective to postmodern gift theory.

A collection of works by nineteenth-century Russian religious philosopher V. S. Soloviev, critic of secularization, anti-Semitism, and the religious life of his time.

Looks at the history and revival of religious naturalism, a spiritual path without a supreme being.

Explores the work of Anne Conway, whose philosophy of the natural world incorporated a spiritual vision.

Responses to Fackenheim’s reflections on the centrality of the Holocaust to philosophy, Jewish thought, and contemporary experience.

Situates Pseudo-Dionysius the Areopagite as a Neoplatonic philosopher in the tradition of Plotinus and Proclus.

Looks at Ricoeur’s writings on love and justice, prominent toward the end of his life, and how these serve as an interpretive key to his thought as a whole.