Looks at the Daoist Zhuangzi's critique of Confucianism.

Examines Buddhism, Confucianism, and Christianity in Korea, focusing on their mutual accommodation, exclusion, conflict, and assimilation.

Considers film as a form of Buddhist ritual and contemplative practice.

Examines how embodiment is conceived and experienced in South Asian religions.

Confucian philosopher Xunzi’s moral thought is considered in light of the modern focus on self-realization.

Presents a twenty-first-century, progressive, liberal Confucianism.

Shows how the text evolved from a non-narrative historical record into a Confucian classic.

Using Chinese thought, explores how non-Western thought can structure generally applicable social and political theory.

Discusses the origins and cultural history of the Theravada Buddhist ideals behind the Thai institution of monarchy.

Employs Robert Bellah’s notion of civil religion to explore East Asia’s Confucian revival.

Discusses philosophers Mencius and Aristotle as socio-ecological thinkers.

A translation and discussion of the central Confucian text on education, Xueji (On Teaching and Learning), influential in China from the Han dynasty to the present day.

Looks at the concept of Ultimate Reality in Hinduism, Buddhism, Judaism, and Christianity.

Using the thought of Christian thinker Thomas Aquinas and Neo-Confucian Zhu Xi, explores how to exercise and limit authority.

Challenges standard views of the origins of the Daodejing, revealing the work’s roots in a tradition of physical cultivation.

A wide-ranging analysis of the Mokṣopāya, the Indian literary classic that teaches through storytelling how to enjoy an active, successful, worldly life in a spiritually enlightened way.

A reconsideration of Zhu Xi, known as the “great synthesizer” of Confucianism, which establishes him as an important thinker in his own right.

An overview of Daoist texts on passive meditation from the Latter Han through Tang periods.

Explores how objects shape the worlds of religious participants across a range of South Asian traditions.

Discusses the journey of Buddhist ideas on awareness and personhood from India to China.

Considers the notable similarities between the thought of Confucius and Wittgenstein.

A reconsideration of the Confucian concept li (ritual or ritual propriety), one that references Western philosophers as well as the Chinese context.

A gender-critical consideration of women and religion in Chinese traditions from medieval to modern times.

Discusses Hindu Advaita Vedānta as a philosophy of social justice for the modern world.

A consideration of Confucian ethics that employs the work and concerns of the eminent comparative ethicist Joel J. Kupperman.