Suggests that a full acceptance of the finitude of existence can lead to the affirmation of God.

Presents a new translation with commentary of chapter IV (“Self-Consciousness”) of Hegel’s Phenomenology of Spirit.

Richly informed by readings of Heidegger, Derrida, and Blanchot, the author argues that the notion of responsibility at the heart of Levinas's notion of ethics is intimately dependent upon his account of death.

Draws attention to the enigmatic missed encounter between Emmanuel Levinas and Jacques Lacan, and articulates the theoretical stakes and practical consequences of such a disjunctive encounter for ethics.

Undermines modernity's authority through a cultural and historical examination of texts and thinkers from the Enlightenment to post-Stalinist Europe.

Rereads classical figures in continental thought, takes up current topics in the legacy of political theory, and analyzes and evaluates Foucault's work as a prime manifestation of the complicated modern interface between truth and power, institution and liberation.

Using a perspective derived from the philosophy of Gianni Vattimo, Frascati-Lochhead explores the response of feminist theology to postmodern theory.

Traversing the genres of philosophy and literature, this book elaborates Deleuze's notion of difference, conceives certain individuals as embodying difference, and applies these conceptions to their writings.

Argues that Hannah Arendt's two major philosophical works, The Human Condition and The Life of the Mind, reveal not a dependency upon Heidegger, but rather a constant and increasing ironic debate with him.

Challenges the orthodox account of Hegelian phenomenology as hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology.

This first book-length work of the prominent German philosopher Gunter Figal to appear in English offers a radical defense of metaphysical philosophy in the era of postmodern thought.

Brings together some of the most prominent and influential contemporary interpreters of Adorno's work in a wide-ranging collection of essays that explores Adorno's relation to themes and problems in postmodern thought.

Elucidates the major components of Gadamer's philosophical hermeneutics found in his later work.

Provides a systematic overview of the topic of self in classical German philosophy, focusing on the period around 1800 and covering Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.

Presents an original and rigorous reading of the entire project of Kantian critique, demonstrating the essential role that cosmology plays in Kant and those he influenced.

An innovative study of deconstruction, psychoanalysis, and genealogy, relating the ethical to the problematic of the text as a post or a sending in the work of Derrida, Lyotard, Lacan, Kristeva, and Foucault, and phrasing the ethical as the questions of how to read and write after.

Explores the meanings of subjectivity in continental philosophy in the wake of post-structuralism and critical theory.

Provides a thorough background study of the postmodern assault on the standpoint of the subject as a foundation for philosophy, and assesses what remains today of the philosophy of subjectivity.

Essays on the French writer and critic Georges Bataille, that examine his thought in relation to Hegel, Nietzsche, and Derrida.

This critical interpretation shows Derridian thought to be permeated by a semiology that reduces all meaning to the signification of signs thus challenging the philosophy of deconstruction at its roots.

This is a critique of Nietzsche's theory of culture that proposes an alternative paradigm allowing a defense of the humanities against such Nietzschians as Leo Strauss and Derrida.

This is an anthology of deconstructive writings on the doubly difficult theme of truth by the foremost American philosopher of postmodernity.

Janicaud clarifies the project of “overcoming” metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings, and Mattei inquires into the major Heideggerian texts produced between 1935 and 1969 to detect the cosmic figure of the Geviert, the initial Fourfold where “earth and sky, the divine ones and the mortals” gather.

Devoted to the rediscovery of Heidegger’s earliest thought leading up to his magnum opus of 1927, Being and Time.

Proposes to rethink the ontological and ethical dimensions of language by rereading Heidegger’s work and by engaging Levinas’ ethics and contemporary poetics.