A fresh and rigorous interpretation of William James's ethical theory, showing how experimenting with life's opportunities can transform one's self and life.

Argues that out of the confrontation between Rorty and Habermas, we might be able to find a new way to think about the kind of politics we need today.

Wide-ranging examination of American philosophy's ties to settler colonialism and its role as both an object and a force of decolonization.

A study of the development of Dewey's logic from 1916-1937 leading up to his final 1938 book on the subject.

Proposes a distinctly American approach to aesthetic judgment and practice.

Presents a new and unique method for developing principles to be applied in creating and increasing value.

Illustrates how William James’s philosophical pragmatism can help to resolve issues in everyday contemporary life.

Assesses John Dewey’s visit to China in 1919–21 as an “intra-cultural” episode and promotes “Chinese natural philosophy” as a philosophical context in which to understand the connections between Dewey’s philosophy and early Confucian thinking.

Uncovers long-ignored political themes—ideology, propaganda, mind-control, and Orwellian history—at work within the pages of The Structure of Scientific Revolutions.

Argues that we move beyond philosophy that is simply “comparative” and uses John Dewey’s late period reflections as the basis for an alternative.

A study of John Marshall's political thought with special emphasis on his views of constitutional legitimacy, sovereignty, citizenship, and national identity.

A full account of the Metaphysical Club, featuring the members’ philosophical writings and four critical essays.

A holistic reinterpretation of Santayana’s thought in terms of a dramatic philosophy of life.

Proposes an “intra-cultural philosophy” based on John Dewey’s “cultural turn” and promotes Daoist thought as a resource that can help to reconstruct outmoded assumptions that continue to shape how we currently think.

Demonstrates the extent to which Josiah Royce’s ideas about race were motivated explicitly in terms of imperial conquest.

Argues that a pluralistic understanding of truth can foster productive conversations about common concerns involving religion, science, ethics, politics, economics, and ecology without falling into relativism.

A comparative analysis of Confucianism and the American Transcendentalist and Pragmatist traditions.

Presentation of C. I. Lewis's final book, formulating a cognitivistic ethics.

Presents strikingly original and contemporary answers to the most traditional philosophical problems in epistemology, ethics, aesthetics, and political theory.

Analysis of Dewey's pre-1916 work on logic and its relationship to his better-known 1938 book on the topic.

Demonstrates myriad points of connection between Whitehead's philosophy and mainstream philosophical traditions.

Exploration of Alfred North Whitehead's influence on Maurice Merleau-Ponty's ontology of nature.

Opens a dialogue between process philosophy and contemporary consciousness studies.

Leading scholars challenge and reinvigorate the pragmatic method of John Dewey.

Brings Chinese Daoist and Confucian thought into conversation with Western process, pragmatic, and naturalist philosophy and theology.