Demonstrates the fertility of the phenomenological tradition of philosophy for intergenerational justice and climate ethics.

Recounts how preservationists and environmentalists ultimately succeeded in persuading a powerful state agency to abandon its plans for privately developing Buffalo’s waterfront and instead revitalize the city by enhancing opportunities for members of the public to use and enjoy that same space.

Explores how watery spaces provoke radical modes of screening queer corporeality in a diverse range of contemporary Latin American films.

Examines the increasingly reciprocal nature of Franco-Japanese cultural exchange through films that center on nuclear issues.

Aims to rethink Europe under the sign of openness and hospitality, starting from the Mediterranean—the sea that is so important for the history of the entire West—a sea of differences with a deep unitary root conceived as a paradigm for rethinking new and original forms of social and political coexistence.

Proposes a form of moral education that joins care and justice to nurture and develop the desirable moral sentiments for a more just world at the interpersonal, social, political economic, and environmental levels.

Offers a unified vision for approaching human ethical responses to what science is telling us about the crises facing our environment and climate.

Multifaceted exploration of the dimensions of education for climate justice.

Offers new ways to read the relationship between culture, ecology, and capitalism.

Poignant and vulnerable essays that weave together seemingly disparate themes of wild places and mountain stewardship, books and reading, and building a new life after loss.

Argues that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics.

Looks at how different religious traditions (Christian, Buddhist, neopagan, and animist) have attempted to resacralize the earth and provide new values that include the more-than-human world.

An explorer’s walking guide to downstate New York’s awesome boulders and rock formations.

Analyzes the different feelings, drives and instincts we have inherited from other species, to suggest a new understanding of ourselves as part of an eco-political community.

Develops and defends a philosophical account of meaning, purpose, and value in human life and experience that is naturalistic without being reductionistic or scientistic.

Explains the complexities of policy implementation and why attempts to translate new laws into effective and enduring policy sometimes succeed and sometimes fail.

An ecopsychological, ecospiritual exploration of humankind's relationship with the rest of nature.

This collection engages scholars and practicioners in a conversation about the ways that Technical Communication has contributed to pragmatic and democratic actions to address climate change.

Infused with eco-logic, informed by feminism, and taking cues from Eve, Cain, Proserpine, Ulysses, Parsifal, and selves present and past, the fifty poems of The Devil’s Fools question and illustrate myths of nature and the nature of inherited myth.

The first full biography of W. H. H. Murray (1849-1904), a Boston preacher often described as the father of the American outdoor movement and the modern vacation.

Drawing on the thought of novelist and cultural critic Daniel Quinn, argues it is not too late to free ourselves from a culture in which we are compelled to destroy the world, one another, and even ourselves.

Explores the duality between humans and Earth through a focus on the economic system changes that began with grain agriculture and has now reached its apogee in global capitalism.

A visitor's companion to New York's Letchworth State Park, richly illustrated with ninety maps and thirty-five photographs.

Engages and extends the feminist philosopher Lorraine Code’s groundbreaking work on epistemology and ethics.

Follows Alexander von Humboldt and Aimé Bonpland as they travel together in South America and then go their separate ways, in the process illustrating two very different ways of understanding humanity's place in the natural world.