Aristotle’s Categories and Concerning Interpretation, translated and with commentary.

A translation of Aristotle’s Nicomachean Ethics.

Provides a comprehensive and systematic family ethic, addressing major issues fueling the family values debate.

A spiritual reformulation of psychotherapy that starts with an acceptance of relentless impermanence as the ground of human experience and draws from philosophy, kundalini yoga, and the author's own extensive clinical/mediation experience.

Offers a postmodern theory of knowledge based on an ecological worldview that stresses real relations and the pervasiveness of values.

Draws attention to the enigmatic missed encounter between Emmanuel Levinas and Jacques Lacan, and articulates the theoretical stakes and practical consequences of such a disjunctive encounter for ethics.

Transcends the dichotomy between modernism and postmodernism by arguing for an ethically based notion of solidarity tolerant of radical difference.

A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.

Undermines modernity's authority through a cultural and historical examination of texts and thinkers from the Enlightenment to post-Stalinist Europe.

The first book in English on Gadamer's relationship to Heidegger, this study illustrates the philosophical power Gadamer's thinking has achieved by departing from Heidegger's at certain crucial moments.

Places the work of Edgar Cayce in historical context and assesses the validity of his “readings.”

Explores central questions in the history and theory of Jewish ethics, namely, the relationship between ethics and law, the relationship between ethics and theology, and the problems and prospects for constructing a contemporary Jewish ethic.

Examines the key role played by Nietzsche in the undoing of the Hegelian system of totality.

An edited transcript of the great Harvard philosopher Josiah Royce's last year-long course in metaphysics, given at Harvard in 1915-1916.

Explores the political forces underlying shifts in thinking about the respective influence of heredity and environment in shaping human behavior, and the feasibility and morality of eugenics.

Drawing on implications from ethics, theology, law, politics, and education, this book argues that we can decide what is right by describing particular cases in detail, without the aid of ethical theories and principles.

Challenges the deep traditional assumption that autonomy, morality, and moral responsibility are uniquely human characteristics.

Offers an alternative paradigm for psychology, one that reflects Levinas's criticism of a self-centered notion of identity. Reveals the secret of an "authentic" altruism through a phenomenology of both power and weakness, and of the paradoxes of the weakness of power and the power of weakness.

Rereads classical figures in continental thought, takes up current topics in the legacy of political theory, and analyzes and evaluates Foucault's work as a prime manifestation of the complicated modern interface between truth and power, institution and liberation.

With a focus on educational computing, this book examines how technological practices align with or subvert existing forms of dominance. Examines the important question: Is the enormous financial investment school districts are making in computing technology a good idea?

Shows how Darwinian biology supports an Aristotelian view of ethics as rooted in human nature.

Examines Goethe's neglected but sizable body of scientific work, considers the philosophical foundations of his approach, and applies his method to the real world of nature.

In this, his culminating work, the leading international figure in consciousness research masterfully synthesizes his vast findings, drawing not only upon psychedelic therapy and Holotropic Breathwork, ...

Drawing from six living faiths, this book philosophically analyzes relations between art and religion in order to explain how the concepts "art," "beauty," "creativity," and "aesthetic experience" find their place or counterparts in religious discourse and experience.

Using a perspective derived from the philosophy of Gianni Vattimo, Frascati-Lochhead explores the response of feminist theology to postmodern theory.